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                  <text>Kyoto University</text>
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                <text>VEGETATION CHANGES AND USE OF PALMS AS A BUILDING MATERIAL BY OVAMBO AGRO-PASTORALISTS IN NORTH-CENTRAL NAMIBIA</text>
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                <text>This paper focuses on the mutual transition between vegetation and timber use by the Ovambo people in north-central Namibia and their use of palms for timber in recent years. The vegetation around the research area was characterized as Mopane savanna, dominated by Colophospermum mopane. Historically, the Ovambo used mainly Mopane trunks for timber. However, as bush encroachment advanced in some parts of north-central Namibia, residents were forced to collect Mopane timber from the south. Since the 1970s, however, collecting Mopane has become difficult, and the inhabitants have therefore begun to use palm petioles for timber. Because the use of this resource requires many palm petioles, an environment conducive to grow many palms is required to make this option feasible. The vegetation configuration of this environment was formed mainly by three factors: (1) the unique fl ood terrain initially dispersed palm seeds over a wide area, (2) humans involuntarily dispersed seeds after eating, (3) palms were conserved by the residents. Thus, the increased use of palms emerged at a point of intersection between a change in vegetation patterns and a change in plant use by humans. The critical points of this use are its sustainability and the maintenance of traditional building complexity.</text>
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                <text>Yuichiro Fujioka</text>
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                <text>African study monographs. Supplementary issue (2005), 30: 89-105</text>
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                <text>http://repository.kulib.kyoto-u.ac.jp/dspace/handle/2433/68458</text>
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        <name>Mopane savanna</name>
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        <name>Palm use</name>
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        <name>Yuichiro Fujioka</name>
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                <text>Changes in Natural Resource Use among Owambo Agro- Pastoralists of North-Central Namibia Resulting From The Enclosure of Local Frontiers</text>
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                <text>Agro-pastoralists living in arid lands of Africa tend to have highly mobile lifestyles and to use natural resources widely and sparsely. Thus, they require frontiers with low population densities and sufficient natural resources. However, this study found that the enclosure of the local frontier has prompted social changes, such as the setting of conservation areas and the construction of new villages. The aim of this study was to clarify how Owambo agro-pastoralists living in north-central Namibia have changed their use of natural resources in response to transformations to the local frontiers they inhabit. The Owambo group consists of a number of subgroups. Some of these groups formed small kingdoms; most group members live at the kingdom's center surrounded by the frontier at the periphery. Since the 1970s, other people have migrated into these frontier areas and altered the local conditions, forcing inhabitants to change their use of natural resources. Local inhabitants have coped with this situation in three main ways: (1) wealthy people have established private cattle posts in the frontier where they graze their livestock and gather natural resources, (2) some (especially non-wealthy people) have started to use indigenous fruit trees in multiple and intensified ways, not only for their fruit but also as building materials and wood for fuel, and (3) older villagers have established social networks with newer villagers on the frontier to exchange goods that are available only from their respective areas. The progress of people who can access the natural resources in the frontier has been limited by the enclosure of the local frontier. However, local customs involving the reciprocal exchange of surplus natural resources among neighbors and neighboring areas remain and have been adapted in response to the new situation.</text>
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                <text>Yuichiro Fujioka</text>
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                <text>African study monographs. Supplementary issue (2010), 40: 129-154</text>
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                <text>http://repository.kulib.kyoto-u.ac.jp/dspace/handle/2433/96292</text>
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        <name>Arid land</name>
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        <name>Namibia.</name>
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                  <text>Nordic Africa Institute</text>
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                  <text>Founded in 1962, the Nordic Africa Institute (Nordiska Afrikainstitutet) is a center for research, documentation and information on modern Africa in the Nordic region. Based in Uppsala, Sweden, the Institute is dedicated to providing timely, critical and alternative research and analysis of Africa in the Nordic countries and to strengthen the co-operation between African and Nordic researchers.</text>
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                  <text>http://www.nai.uu.se/</text>
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                  <text>© Nordiska Afrikainstitutet, The items in this collection are taken from open access publication on the NAI website. All rights are theirs.</text>
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                <text>Are there ways and means of measuring democracy and “good governance”? The contributions to this Discussion Paper present attempts to do this by means of surveys on democratic attitudes in Mozambique and Namibia respectively as well as by exploring the degree of commitment to and violation of human rights in a comparative perspective in Namibia and South Africa. They illustrate attitudes by offering empirical evidence of the preferences and views of local people, as well as by examining the track record of a human rights culture. In doing so, by going beyond a level of theoretical analysis, they offer concrete evidence of attitudes prevalent among both individuals and state agencies in societies of Southern Africa.</text>
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                <text>Yul Derek Davids &amp; Henning Melber</text>
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                <text>© Nordiska Afrikainstitutet</text>
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                <text>http://nai.diva-portal.org/smash/get/diva2:241947/FULLTEXT01.pdf</text>
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        <name>Christiaan Keulder</name>
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        <name>democratization</name>
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        <name>Guy Lamb</name>
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        <name>Liberation</name>
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                  <text>Out of Print Books on Namibia</text>
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                  <text>This collection contains full-text PDFs of various out of print books re: Namibian Studies. Most of these were published by small-name presses (such as the Finnish Anthropological Association), and for that reason they are hard to find.&#13;
&#13;
Some of the out of print books can be found in other collections in this repository (such as the Basler Afrika Bibliographien); this collection is merely for those without their own. Efforts were made to receive copyright permission before uploading. For any questions or concerns, contact the webmaster.</text>
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                <text>Why O Lord? Psalms and Sermons from Namibia</text>
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                <text>Zephania Kameeta</text>
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                <text>World Council of Churches, Geneva</text>
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                <text>© 1986 World Council of Churches</text>
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                <text>&lt;ul class="defaultUL"&gt;&lt;li&gt;Introduction /​ Roger Kahle&lt;/li&gt;
&lt;li&gt;Why, O why, Lord&lt;/li&gt;
&lt;li&gt;Mission theology and mission strategy in Africa&lt;/li&gt;
&lt;li&gt;A black theology of liberation&lt;/li&gt;
&lt;li&gt;Mary's song of praise : Luke 1:46-55&lt;/li&gt;
&lt;li&gt;A Christmas meditation : Isaiah 9:2-6&lt;/li&gt;
&lt;li&gt;Zachariah's prophecy : Luke 1:68-79&lt;/li&gt;
&lt;li&gt;An Easter sermon&lt;/li&gt;
&lt;li&gt;Psalm 1&lt;/li&gt;
&lt;li&gt;Psalm 4&lt;/li&gt;
&lt;li&gt;Psalm 5&lt;/li&gt;
&lt;li&gt;Psalm 6&lt;/li&gt;
&lt;li&gt;Psalm 7&lt;/li&gt;
&lt;li&gt;Psalm 23&lt;/li&gt;
&lt;li&gt;Psalm 27&lt;/li&gt;
&lt;li&gt;Psalm 33&lt;/li&gt;
&lt;li&gt;Psalm 54&lt;/li&gt;
&lt;li&gt;Psalm 62&lt;/li&gt;
&lt;li&gt;Psalm 68&lt;/li&gt;
&lt;li&gt;Psalm 69&lt;/li&gt;
&lt;li&gt;Psalm 114&lt;/li&gt;
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&lt;li&gt;Psalm 121&lt;/li&gt;
&lt;li&gt;Psalm 126&lt;/li&gt;
&lt;li&gt;Psalm 127&lt;/li&gt;
&lt;li&gt;Psalm 133&lt;/li&gt;
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