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                  <text>Basler Afrika Bibliographien</text>
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                  <text>Basler Afrika Bibliographien (BAB) is a centre of documentation and expertise on Namibia and southern Africa, located in Basel, Switzerland. The institution comprises an archive, a specialist library and a publishing house, in addition to offering scholarly, cultural and socio-political events.&#13;
&#13;
Its books and documents on Namibia are of international renown, and are known among experts as the most comprehensive documentation outside of Namibia. Among its holdings is a collection of rare books with volumes on Africa going back to the 16th century, a large collection of African posters and extensive historical archives of images, sound recordings, manuscripts and ephemera. Its collections are complemented by scholarly publication activities.</text>
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                  <text>© Basler Afrika Bibliographien</text>
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                <text>The Preservation of the Audio Heritage of Namibia. Challenges and Opportunities</text>
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                <text>"Namibia has a rich intangible cultural heritage. There is an urgent need to record more of it, but there is also a wealth of already recorded oral heritage and music that is in danger of being irretrievably lost if the opportunities of preserving it are not grasped. Decisive steps must be taken in the near future in terms of – Identifying, – collecting, – repatriating, – cataloguing, – storing, – and migrating from obsolete formats and data carriers. The necessary steps include – legislative provisions, – norms, standards and guidelines, – institutional empowerment, – institutional coordination, – human resource capacity building, – physical capacity building. In the context of this presentation, I shall concentrate on sound recordings only, excluding sound recorded in connection with audiovisual sources. However, much of what is discussed here, applies to the audiovisual heritage as well." BAB Working Paper 2010:01 Presented at the Sound Archives Workshop, Windhoek, University of Namibia 4 December 2009</text>
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                <text>Werner Hillebrecht</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>© The author © Basler Afrika Bibliographien</text>
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                <text>http://baslerafrika.ch/wp-content/uploads/WP_2010_1_Hillebrecht.pdf</text>
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        <name>Basler Afrika Bibliographien</name>
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        <name>Libraries</name>
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        <name>Music</name>
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        <name>Werner Hillebrecht</name>
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                  <text>Namibia Institute for Democracy</text>
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                  <text>&lt;span&gt;The Namibia Institute for Democracy (NID), founded in 1991, implements a range of civic education, civil society development, socio-political survey and research and anti-corruption programs in Namibia. Funded by a variety of donors, these programs all aim to strengthen civil society and the public’s capacity to interact with government at all levels in an informed manner, to strengthen democratic institutions, and to provide opportunities for the exchange of public opinion and the support of public debate. In this process, the NID consults with the government, civil society, interest groups, political parties, the media, institutional authorities and private citizens in the design and implementation of its programs.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Through its regional office, the NID also provides a range of additional services to local and international non-governmental, academic, training and service institutions.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;The Publications archived in this repository are issued by the NID and are free to download on their website. All copyrights are theirs. &lt;/span&gt;</text>
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                  <text>http://www.nid.org.na/</text>
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              <description>Information about rights held in and over the resource</description>
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                  <text>The Publications archived in this repository are issued by the NID and are free to download on their website. All copyrights are theirs.</text>
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      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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                <text>Land and landscape in Herero oral culture: Cultural and social aspects of the land question in Namibia</text>
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                <text>1 Introduction 2 The area around the Waterberg in Herero oral tradition 3 The “oral character” of the Waterberg area 4 Interpretation 4.1 The mountain itself: Fauna, flora and natural resources 4.2 The surrounding landscape: Wells and settlements 4.3 People and cattle: A landscape of pastures 4.4 The living and the dead: Graves and ancestral land 4.5 Venues of the 1904-1908 wars: The political dimension of landscape 5 Conclusion 6 References</text>
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                <text>Larissa Förster</text>
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                <text>Namibia Institute for Democracy &amp; Konrad-Adenauer-Stiftung</text>
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                <text>© Namibia Institute for Democracy &amp; Konrad-Adenauer-Stiftung</text>
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                <text>English, Otjiherereo</text>
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                <text>http://www.nid.org.na/images/pdf/analysis_views/Land_and_landscape_in_Otjiherero_oral_culture.pdf</text>
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                  <text>Dissertations on Namibia</text>
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                  <text>This collection holds full length dissertations written on and/or from Namibia. Unless the dissertations are particularly dated, or the author has passed, I have obtained permission before uploading the files. There are both M.A. and PhD Dissertations uploaded.</text>
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                <text>Enduring Suffering - The Cassinga Massacre of Namibian Exiles in 1978 and the Conflicts Between Survivors' Memories and Testimonies</text>
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                <text>PhD Dissertation - "During the peak of apartheid, the South African Defence Force (SADF) killed close to a thousand Namibian exiles at Cassinga in southern Angola. This happened on May 4 1978. In recent years, Namibia commemorates this day, nationwide, in remembrance of those killed and disappeared following the Cassinga attack. During each Cassinga anniversary, survivors are modelled into „living testimonies‟ of the Cassinga massacre. Customarily, at every occasion marking this event, a survivor is delegated to unpack, on behalf of other survivors, „memories of Cassinga‟ so that the inexperienced audience understands what happened on that day. Besides survivors‟ testimonies, edited video footage showing, among others, wrecks in the camp, wounded victims laying in hospital beds, an open mass grave with dead bodies, SADF paratroopers purportedly marching in Cassinga is also screened for the audience to witness the agony of that day. Interestingly, the way such presentations are constructed draw challenging questions. For example, how can the visual and oral presentations of the Cassinga violence epitomize actual memories of the Cassinga massacre? How is it possible that such presentations can generate a sense of remembrance against forgetfulness of those who did not experience that traumatic event? When I interviewed a number of survivors (2007 - 2010), they saw no analogy between testimony (visual or oral) and memory. They argued that memory unlike testimony is personal (solid, inexplicable and indescribable). Memory is a “true picture” of experiencing the Cassinga massacre and enduring pain and suffering over the years. In considering survivors‟ challenge to the visually and orally obscured realities of the Cassinga massacre, this study will use a more lateral and alternative approach. This is a method of attempting to interrogate, among other issues of this study, the understanding of Cassinga beyond the inexperienced economies of this event production. The study also explores the different agencies, mainly political, that fuel and exacerbate the victims‟ unending pathos. These invasive miseries are anchored, according to survivors, in the “disrupted expectations” or forsaken human dignity of survivors and families of the missing victims, especially following Namibia‟s independence in 1990."</text>
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                <text>Vilho Amukwaya Shigwedha</text>
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                <text>University of the Western Cape</text>
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                <text>2011</text>
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                <text>http://etd.uwc.ac.za/xmlui/bitstream/handle/11394/1711/Shigwedha_PHD_2011.pdf?sequence=1</text>
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        <name>Angola</name>
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        <name>liberation struggle</name>
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        <name>Vilho Shigwedha</name>
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