https://namibiadigitalrepository.com/files/original/dfa204584c2916273707e3d6e9ae6577.pdf e7a0cfdbef5c12644feb92c76f8f6648 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Dissertations on Namibia Description An account of the resource This collection holds full length dissertations written on and/or from Namibia. Unless the dissertations are particularly dated, or the author has passed, I have obtained permission before uploading the files. There are both M.A. and PhD Dissertations uploaded. Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource To heal the wounds : Namibian Ovaherero's contests over coming to terms with the German colonial past Description An account of the resource Doctoral Dissertation: Anthropology - This dissertation describes why events of 100 years ago, during the German colonial period, remain so salient for many Ovaherero today as well as what it means to them to come to terms with that past. A national contest emerged about whether and how to commemorate the 100th anniversary of the 1904-1907 Herero genocide, or war, in Namibia. These commemorations and their planning illustrate some of the social and political context in which restorative justice has proceeded. Fissures among Herero and Namibian communities emerge in the commemorations as well as contests over the production of accounts of the past within Namibia. Different versions of the past circulated within different communities and came into conflict in the context of the commemorations and the broader restorative justice project. These divergent histories all had to be reconciled, even if temporarily, for the purposes of bringing multiple parties together to address an agreed upon past through restorative justice. Remembering for the past for Ovaherero, generally and 1904-1907 in particular, incorporates narratives, embodied memory, and daily practice. Because remembering for Ovaherero makes such use of contemporary contexts of suffering as prompts to talk about the past, remembering the past has much to do with how the past is felt in the present. As some Ovaherero pursued restorative justice with Germany, meanings of these attempts were constantly framed and re-framed and restorative justice ideas were negotiated with Herero understandings of the impact of the past in the present. Finally, I argue that restorative justice as cultural practice produces new social forms—understandings of the past, relationships, and subjectivities. For Ovaherero, this process has created new truths about the past, shaped the role of their ancestors as victims, and focused the forms of violence remembered into those pertinent to claims of genocide. Creator An entity primarily responsible for making the resource Karie L. Morgan Publisher An entity responsible for making the resource available University of North Carolina Format The file format, physical medium, or dimensions of the resource PDF Date A point or period of time associated with an event in the lifecycle of the resource 2010 Language A language of the resource English Source A related resource from which the described resource is derived https://cdr.lib.unc.edu/record/uuid:1f474386-fd2a-4d28-8ba8-6218f58de29e Commemorations Genocide Herero Identity Justice Karie L. Morgan Namibia Reconciliation