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                  <text>Dissertations on Namibia</text>
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                  <text>This collection holds full length dissertations written on and/or from Namibia. Unless the dissertations are particularly dated, or the author has passed, I have obtained permission before uploading the files. There are both M.A. and PhD Dissertations uploaded.</text>
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                <text>Rundu, Kavango: A Case Study of Forced Relocations in Namibia, 1954-1972</text>
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                <text>M.A. Dissertation - "This is a study about forced relocations in Rundu, Kavango in northeast Namibia. Between 1915 and 1990; Namibia was under South Africa rule. It is during the period of South African rule that the removals of Rundu occurred. In the context of Namibia’s international boundaries, Kavango ends in the middle of the Kavango River. Kavango is both the name of the region and a river situated in the northeast of Namibia. It means “small place” in Rumanyo languages (Namibian language). There were settlements along the Kavango River before the establishment of the Native Affairs Commissioner’s office at Runtu in 1936. By 1936, the following settlements in the forms of homesteads were lined up from west to east: Sauyemwa, Rundu, Nkunki, Ncwa, Sarusungu, Nkondo, (which was situated north of Sarusungu in the flood plains) and Rupouoro. Even by the 1960s most of the African settlement in Kavango stretched along the river."</text>
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                <text>Kletus Muhena Likuwa</text>
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                <text>University of the Western Cape</text>
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        <name>Apartheid</name>
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        <name>relocations</name>
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                  <text>This collection holds full length dissertations written on and/or from Namibia. Unless the dissertations are particularly dated, or the author has passed, I have obtained permission before uploading the files. There are both M.A. and PhD Dissertations uploaded.</text>
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                <text>Mandume ya Ndemafayo's Memorials in Namibia and Angola</text>
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                <text>M.A. Dissertation - "Mandume has fought two colonial powers, Portugal and British-South Africa from the time he became king in 1911 to 1917. This thesis looks at the different ways in which Mandume ya Ndemufayo is remembered in Namibia and Angola after these countries had gained their independence from colonialism. His bravery in fighting the colonizers has awarded him hero status and he is considered a nationalist hero in both Namibia and Angola. However, he is memorialized differently in Namibia and Angola. The process of remembering Mandume in different ways is related to where his body and head are buried respectively. This is because there is a belief that his body was beheaded, and his head was buried in Windhoek (under a monument) while the rest of his body is buried in Angola. The monument that is alleged to host his head is claimed to belong to him to this day. However, this monument was erected for the fallen South African troops who died fighting him. I argue that this belief was in response to the need to reclaim a monumental space to commemorate Mandume in the capital city. In the postcolonial Namibia and Angola, Mandume is memorialized at Heroes Acre and Mandume Memorial respectively. There are also other forms of his memorialisation in both countries such as roads, streets etc, named after him. I am most interested in finding if the two countries share Mandume or they are competing for him. If they share him, how are the politics around his memory negotiated? I argue that Mandume is used as a tool in processes of nation-building for Namibia and Angola. He is considered a nationalist icon to bring about unity amongst people in both countries. This is because national unity, nationhood, identity and reclamation of the self are all evident in the memorial work that is put in Mandume’s name in these two countries. I argue that the notion of nationhood associated with Mandume ya Ndemufayo has hidden agendas in the two countries. Mandume’s monuments in Angola and Namibia service national healing processes especially to unify nations that were divided by civil war and apartheid laws respectively. For both countries, the formal honouring of anti-colonial fighter such as Mandume obviously promotes the recovery of nations that underwent violent conflict. I conclude that these two countries use Mandume as a resource in the nation-building process to unify their people respectively and this consequently divides the Kwanyama people, which is the opposite of what Mandume was doing. As long as his memory is used this way by postcolonial Namibia and Angola, the Kwanyamas will never be united and the Mandume issue will never rest because it was his goal, as he was trying to unite his people who were divided by a colonial border."</text>
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                <text>Napandulwe Shiweda</text>
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                <text>University of the Western Cape</text>
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                  <text>This collection holds full length dissertations written on and/or from Namibia. Unless the dissertations are particularly dated, or the author has passed, I have obtained permission before uploading the files. There are both M.A. and PhD Dissertations uploaded.</text>
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                <text>Enduring Suffering - The Cassinga Massacre of Namibian Exiles in 1978 and the Conflicts Between Survivors' Memories and Testimonies</text>
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                <text>PhD Dissertation - "During the peak of apartheid, the South African Defence Force (SADF) killed close to a thousand Namibian exiles at Cassinga in southern Angola. This happened on May 4 1978. In recent years, Namibia commemorates this day, nationwide, in remembrance of those killed and disappeared following the Cassinga attack. During each Cassinga anniversary, survivors are modelled into „living testimonies‟ of the Cassinga massacre. Customarily, at every occasion marking this event, a survivor is delegated to unpack, on behalf of other survivors, „memories of Cassinga‟ so that the inexperienced audience understands what happened on that day. Besides survivors‟ testimonies, edited video footage showing, among others, wrecks in the camp, wounded victims laying in hospital beds, an open mass grave with dead bodies, SADF paratroopers purportedly marching in Cassinga is also screened for the audience to witness the agony of that day. Interestingly, the way such presentations are constructed draw challenging questions. For example, how can the visual and oral presentations of the Cassinga violence epitomize actual memories of the Cassinga massacre? How is it possible that such presentations can generate a sense of remembrance against forgetfulness of those who did not experience that traumatic event? When I interviewed a number of survivors (2007 - 2010), they saw no analogy between testimony (visual or oral) and memory. They argued that memory unlike testimony is personal (solid, inexplicable and indescribable). Memory is a “true picture” of experiencing the Cassinga massacre and enduring pain and suffering over the years. In considering survivors‟ challenge to the visually and orally obscured realities of the Cassinga massacre, this study will use a more lateral and alternative approach. This is a method of attempting to interrogate, among other issues of this study, the understanding of Cassinga beyond the inexperienced economies of this event production. The study also explores the different agencies, mainly political, that fuel and exacerbate the victims‟ unending pathos. These invasive miseries are anchored, according to survivors, in the “disrupted expectations” or forsaken human dignity of survivors and families of the missing victims, especially following Namibia‟s independence in 1990."</text>
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                <text>Vilho Amukwaya Shigwedha</text>
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                <text>University of the Western Cape</text>
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                <text>Factors affecting possible management strategies for the Namib feral horses</text>
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                <text>Doctoral Dissertation (Zoology) - Demographic, biological and behavioural knowledge, together with information on the ecological interactions and impact of a species is fundamental to effective management of most mammal species. In this study, these aspects were investigated for a population of feral horses in the Namib Naukluft Park of Namibia, which lies within a part of the Namib Desert. An attempt was made to evaluate the justification of the continued existence of this exotic species in a conservation area, as well as to provide baseline information and recommendations regarding management of these horses. The study investigated the botanical component and grazing capacity of the area inhabited by the horses, as well as the demography and quality of life of the horses. The study further examined the possible negative impact the horses may have on the natural biodiversity of the area. Finally, it looked at the historic, scientific, aesthetic and economic values of the horses. The collected data was then used as a technical basis for the development of a draft management plan during a stakeholder workshop. The study proposed a range of grazing capacity values related to the total rainfall of the preceding twelve months, based on grass production in response to rainfall in different plant communities. The horses, as well as the native large herbivores, utilized the study area according to the patchy rainfall patterns typically found in the Namib Desert. The population size of the horses fluctuated between 89 and 149 over a ten year period. The social structure of the population was more significantly influenced by artificial interference than natural disasters which had implications on natality, mortality and genetic viability. Termite activity, measured as utilization of grass provided in bait boxes, did not correlate with horse density and seems, instead, to be influenced by soil properties. The results of ant and tenebrionid beetle species composition surveys and analyses did not indicate a significant negative impact from the horses on the study area. No indication could be found that the horses threaten the survival of any native species in the area or that they change the vegetation structure. It appears as if the biodiversity of the area is subjected to large natural stresses due to the continued and frequent desiccation in the desert environment. The impact of the horses is therefore probably minor to that of the climatic stochasticity. It also became apparent that the horses have developed significant historical, scientific and tourism value. The general public opinion is that the horses should be managed as a wild population with minimal artificial interference.</text>
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                <text>Telané Greyling</text>
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                <text>North West University, Potchefstroom Campus</text>
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                <text>http://www.the-eis.com/data/literature/Factors%20affecting%20possible%20management%20strategies%20for%20the%20Namib%20feral%20horses%20_Telane%20Greylin.pdf</text>
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                <text>The Ovambogefahr: The Ovamboland Reservation in the Making - Political Responses of the Kingdom of Ondonga to the German Colonial Power, 1884-1910</text>
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                <text>Martti Eirola</text>
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                <text>Pohjois-Suomen Historiallinen Yhdistys</text>
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                <text>Oudosta Kulkijasta Ihmiseksi: Suomalainen bushmannilähetystyö ja sen välittämä kuva bushmanneista vuosina 1950–1985</text>
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                <text>Translation: From a Strange Wanderer to a Human Being: Finnish Missionary Work among Bushmen and the Image of Bushmen 1950-1985 - PhD Dissertation - "My study is focused on the Finnish missionary work among Bushmen in eastern Ovambo and Kavango in Namibia and on the image of Bushmen conveyed by it. The encounter of the cultures gave rise to new elements of the Bushman way of life that are partly based on the tradition of the encounter of cultures in the area and on the requirements of the local natural conditions. This helped to give the Bushmen the strength to resist acculturation, and the meeting of cultures brought regular elements, which I have called the borderline culture, to the outskirts of the missionary stations. Increased information reduces uncertainty. This fact began to come to surface in the 1950s in the descriptions of Bushmen by Finnish nurses in Kavango in which the emotions of fear, sympathy and care were present. The pressures for missionary work among the Bushmen towards the end of the 1950s broke the old image of Bushmen. In eastern Ovambo and Kavango, the missionary work among Bushmen which was expanding in the 1960s made the image of Bushmen a more everyday matter in the emerging borderline culture, in which it was typical to associate the image of the Bushman to work and success at work. The missionaries did not yet quite understand the life of the Bushmen, although they were clearly interested in it. They tried to dictate the conditions for the encounter in the 1960s in accordance with the old ideology of missionary work. Thus the 1960s was the era of a Bushman image that was controlled by the preachers who tried to defend the justification and methods of missionary work. The breaking of the language barrier was an important factor on the way to the next change in the image of Bushmen which was seen clearly in the borderline culture which was established in the 1970s. Language meant improved and more profound information and therefore confidential relationships between the missionaries and the Bushmen. The understanding of ethnic cultures improved in general. The new ideals were partly due to the strivings for independence in the area and to more general international pressures in which mission and colonialism were subjected to criticism. The borderline culture had been established, and the life of Bushmen was felt to be part of everyday life. The interest of the missionaries in the Bushmen’s way of life was increased. In the early 80s, the image of the Bushman had become much more diversified and uniform. The Bushman way of life was known quite well, although based on the description of a few missionaries only. As a consequence of the Namibian Civil War, the work of the Finnish missionaries ended in the stations in Ovambo, but the work continued in the form of developmental aid in Kavango. The last image of the Bushmen there was given by the quiet missionaries, the nurses, just like in the early stages in the early 1950s. The concerns over care and everyday nursing were common in their descriptions, but the Bushmen were not any longer strange wanderers in the forest but familiar people in a borderline culture."</text>
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                <text>Teuvo Raiskio</text>
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                <text>Acta Universitatis Ouluensis (Oulu University)</text>
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                <text>http://jultika.oulu.fi/files/isbn9514246918.pdf</text>
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                <text>Children Tell about Skin Colour – Small Stories from Namibia and Finland</text>
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                <text>M.A. Thesis (Education) - "The aim of this research is to find out what kind of perceptions Namibian and Finnish children have on skin color. Previous research indicates that children actively use skin color –related vocabulary and are able to see differences amongst themselves. They are also aware of the power and meanings attached to different skin colors. I hope this research can offer early childhood educators and other people working with children new ideas and practical examples on how to discuss the topic with children. The research question is: what do Namibian and Finnish children tell about skin color? The foundation of the research lays on an interdisciplinary approach, which combines elements from cross-cultural and narrative research as well as childhood research. Two theoretical approaches, post-colonial theory and Critical Race Theory (CRT), form the theoretical framework for this research. The research data consists of 59 short, semistructured interviews of 5-6-year old children from Namibia and Finland. The interviews were partly based on pictures and storytelling. The data was analyzed inductively but theory-guided using modified content analysis. Part of the data was examined closer with a narrative approach to produce re-told small stories which were then examined together with the whole data by the means of dialogical re-telling. The results indicate that children talk about skin color if they are given the opportunity to do it. Finnish children in this research used more color-related vocabulary than Namibian children. Finnish children also linked together skin color, language and nationality, especially Finnishness with whiteness and nonwhiteness with foreign language. Children from both countries expressed colorblind views in their answers. They also talked about skin color -related beauty conceptions. Stories about skin color -based discrimination were told by both Namibians and Finns, but Namibian children were more open than the Finnish children to the possibility to be friends with a child whose skin color was different from their own. Practical conclusions of the research emphasize the educators’ ability to recognize the possible unequal stuctures and discriminating practices of the daycare environment and the courage to talk about skin color -related issues with children. Read-aloud situations, Storycrafting and picture-based conversations would be good starting points for the discussions with the children"</text>
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                <text>Laura Ketonen</text>
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                <text>Conceptions of Social Media and its Role in Supporting Networked Learning: A Global South Perspective through Student Teachers in Namibia</text>
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                <text>M.A. Thesis (Education) - "Social media are technologies that have been widely appropriated in students’ daily lives. This has resulted in increasing research interest in the potential supportive role that social media can offer in learning contexts. To date a lot of research in the area of technology in education in general and social media in particular, has concentrated in the global north. This thesis contributes to the discussion offering a global south perspective from a small-scale study, but still of insightful significance. The aim of the research was to investigate student teachers’ relationships with social media with the focus on their conceptions and uses of social media in their daily lives and how they perceive the potential of adopting social media to support their learning. This is a qualitative study using Phenomenography as a research approach. Data was collected through focus group interviews using open-ended questions. The theoretical framework employed in the study combined technology appropriation theory and learning theory from Vygotsky’s sociocultural perspective as well as the concept of networked learning. Technology appropriation was used to conceptualise how social media was appropriated by students in their daily lives, while the sociocultural and networked learning theories provided the theoretical lenses for interrogating the adoption of social media in learning. The participants in this study were student teachers at a university in Namibia. They were identified using the purposive sampling method, and they represented two different teaching programmes and three different year groups. In total, 19 students participated through 3 focus group interviews. The research findings show that research participants conceptualise social media as mainly social platforms for communication, bridging social relationships and for expanding social networks. Their use of social media reflects their conceptions, while also showing tensions regarding online and real-life identities. There were variations in perceptions of online identities, with some participants viewing them as separate from real-life identities, and others considering social media identities to be direct representations of real-life behaviour. The findings also show that social networking sites like Facebook were the dominantly used types of social media, and mainly accessed through mobile phones. Students’ perceptions of social media as supportive learning tools show recognition of the learning affordances that the technologies offer, with evidence that students were already informally using social media to support their own and their peers’ learning. Futhermore, findings show how students recognise the supportive role of social media in lifelong learning and their professional development as teachers. They indicated how social media can be used to create learning communities and supportive professional networks to foster collaboration amongst themselves as teachers. Issues of appropriate usage of social media on the basis of exposure to and sharing of content were identified. Concerns about lack of control over content shared and about privacy were additional findings. The limitations of this research lie in the fact that it was limited to a small group of participants. The purposive sampling method used to identify research participants may also have led to bais in favour of only students who used social media and were interested in talking about it. However, this was necessary for methodological reasons since only participants with actual experience in using social media were in a position to share such experiences. Conclusions highlight how the research findings corroborate previous research, that students predominantly use social media for social purposes, and the popularity of the social networking site Facebook. Conclusions further suggest that decisions on the use of social media in formal learning should be guided by pedagogical goals and learning needs that the technologies can meet. Pedagogical interventions to articulate the learning affordances of social media are suggested and cautions about the conceptual tensions between the nature of social media and the practices of formal education are highlighted. Critical media literacy is recommended to equip students with competencies to critically deal with content consumption and sharing on social media. Future research is recommended to focus on pedagogical and learning appropriation of social media."</text>
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                <text>Erkkie Haipinge</text>
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                <text>Implementing inclusive education in Namibian primary schools: from policies to practice</text>
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                <text>M.A. Thesis (Education) - "This study set out to explore the issues of inclusive education in primary education in Namibia. The specific research questions were: 1. How does Namibia address the issue of inclusive education in its educational policies and practices? 2. What are the main successes and challenges in the implementation of inclusive policies? The research is a qualitative study and the data consists of the analysis of current Namibian policy documents related to inclusive education and interviews of seven Namibian experts in the field of education. The data was analysed by applying content analysis approach. The theoretical framework consists of theories of inclusion and inclusive education as well as the concepts and aims of Education for All global approach. The findings show that Namibia has made relevant progress in universal access to education with the percentage of 99,6% in 2012. This is particularly significant taking into account the legacy of Apartheid, which ended after Namibia gained independence only twenty-five years ago. Another area of success is gender equality, which interviewees reported to have been achieved with the exception of two regions. At the moment it seems that more attention needs to be paid to boys, as girls seem to do better in school and stay in school longer than boys. Quality of education is a source of much concern in Namibia. The diversity of languages and ethnic groups as well as life circumstances makes it challenging to organize inclusive relevant education for all. The language of instruction is a debated topic and forms a different challenge in urban and rural areas. There is also a shortage of qualified teachers and relevant, culture-sensitive teaching materials in all the local languages. In principle education is free of charge but some other expenses cause difficulties for children from poor backgrounds. HIV has had dramatic effects on society increasing the number of orphans and children who are responsible for their younger siblings, which has an effect on school performance. Community involvement was emphasizes as a condition to increase inclusion. Namibian educational policies demonstrate commitment to educational development with a special concern regarding inclusive education. However, there are gaps between policy and its implementation. Interviews emphasised that efficient policy guidance and monitoring is needed to identify the bottlenecks in implementation and to plan concrete actions to develop inclusive education further."</text>
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                <text>Diego Martinez Madrid</text>
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                <text>http://jultika.oulu.fi/files/nbnfioulu-201506061809.pdf</text>
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                <text>A narrative study of teachers' professional identity through the eyes of Namibian teachers</text>
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                <text>M.A. Thesis (Education) - "Teachers’ professional identity has been widely studied in the Western academic context during the last decades. This study is examining the stories of subject teachers’ professional identity in the context of Namibia. The purpose of this study was to increase understanding of teacher professional identity through a crosscultural perspective. The theoretical framework consists of two dimensions: teachers’ professional identity and the Namibian educational culture through a cross-cultural aspect. The first part of the theoretical framework scrutinises narrative identity and teachers’ professional development together with the main concept. The second part of the theoretical framework approaches the studied context by increasing information about it and by reflecting the significance of cross-cultural research and researcher’s position in the study. The aim of this study is to discover from which essential incidents the professional teacher identity of these Namibian subject teachers’ is constructed in the different phases of their career. Since identity is approached as a phenomenon, qualitative inquiry is applicable for researching the topic. Narrative approach is utilised in this study, since narrativity is linked to the construction of teacher identity in Sfard &amp; Prusak’s (2005), Kaasila’s (2008) and Soreide’s (2006) definitions. The data was collected by using the semi-structures interviews and includes the stories of four Namibian subject teachers of their careers. All the interviewed teachers had gained professional experience before data collection. The analysis of data was performed by utilising Polkinghorne’s (2005) method analysis of narratives. The main categories that formed the results of this study are 1) The construction of teacher identity, 2) The development of teacher identity on a personal and societal level, 3) The dimensions of teacher identity in contemporary context, and 4) The ideal teacher and teachers’ thoughts of their future. Moreover, the main categories are divided into themes, by applying Polkinghorne’s (2005) method. The themes were construed from the data based on the stories teachers told. The conclusions show that teacher professional identity is constructed through significant people, events and educational environments in teachers’ lives. Moreover, the development of identity is constructed through evaluation on a personal level and by reflecting the changes in teachers’ profession on a societal level. In the contemporary context teacher identity is constructed via experienced roles, motivation in teachers’ profession, practical experiences, educational values and professional challenges. As Flores &amp; Day (2006) point out, teacher professional identity is shaping constantly during the career. Furthermore, teachers in this study define their identity to the future by professional goals and constructing their image of an ideal teacher. In addition, this study supports Sfard &amp; Prusak’s (2005) definition of teacher professional identity as constructed though stories. The conclusions of this study indicate that teacher professional identity has global and universal elements. From the perspective of conclusions cross-cultural research of this topic enriches the understanding of Finnish teacher professional identity."</text>
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                <text>Sari Annukka Lyttinen</text>
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                <text>A Legal overview of Namibia's Mining Industry</text>
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                <text>Dissertation (LLM) - Namibia has since gaining its independence managed to build a strong mining industry and a solid regulatory framework to govern it. Many foreign investors have looked to Namibia’s mining industry to invest in this growing sector over the years. However, the 2008 global economic recession saw the mining industry of Namibia suffering tremendously from the diminishing ore reserves and low commodity prices. However, in spite of these challenges, the mining industry has continued to attract foreign investments into the industry. This has also come with its share of implications which are felt by the sector as a whole. This research raises the need for the government of Namibia to amend existing legislation on mining and introduce laws and policies that will aid in overcoming these challenges. In the light of the above, this study argues that while there has been a recent decline in the mining sector of Namibia since 2008 as a result of diminishing ore reserves and low commodity prices, which have negatively affected the mining industry in Namibia, the amendment of the laws in extant and enactment of new ones with improved policies could turn the evil tide presently besetting the mining companies and the Namibian mining industry as a whole.</text>
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                <text>Winfred Siphiwe Lupalezwi</text>
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                <text>University of Pretoria</text>
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                <text>Guests in their Homeland - The situation of the Topnaar community, the traditional but not legal residents in the Namib Naukluft Park</text>
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                <text>M.A. Dissertation - National parks have been established in the Third World throughout the last century without consulting local people. Usually management plans of these areas fail to include the local residents. International agreements have been made in the past decades to make local people gain rights in these areas. The parks make a clear separation between human beings and non-human nature. To explain this, the nature vs. culture dichotomy will be used. The focus in the project is on the Topnaar people, the local residents of theh Namib Naukluft Park in the Central Namib Desert. The aim is to answer whether, and how, they feel affected by the fact that they live within a proclaimed national. Since the proclamation of the park in 1907 their presence has been ignored in all park law. The fieldwork was carried out in Namibia in the spring 2009. Qualitative ethnographic research methods were used for data gathering. People within the Topnaar community were interviewed as well as ministry officials, NGO employees and consultants. The research showed that the existence of the community is generally acknowledged and the government has been trying to facilitate their livelihoods within the park since the independence of Namibia in 1990. Factors that could be linked to the park did not seem to affect their livelihoods. Factors of a more general nature seemed to affect them more, such as lack of water and leadership problems.</text>
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                <text>Katrín Magnúsdóttir</text>
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                <text>University of Iceland</text>
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                <text>http://skemman.is/en/item/view/1946/14991</text>
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                <text>M.A. Thesis - Education - In my research, I endeavour to ascertain how parental involvement at Combretum Trust School in Namibia affects the academic achievement of students. In the educational literature it is often claimed that involvement of parents results in better academic achievement than if parents are not involved. The aim of the research is to see if this relationship exists at a school in Namibia, a developing country that faces many educational challenges. In this case study a qualitative research approach was used. Data was gathered by interviewing parents of seven students at Combretum Trust School in Windhoek, who all have achieved academically. The objective of the interviews was to learn if and how the parents are involved in their children’s education. In addition, I wanted to gain information as to the experiences and attitudes of those parents towards their children’s education and education in general. The main findings are that all the parents who were interviewed are highly involved with their children’s education. They have high expectations towards their children’s education and their future. In addition, they are all quite vocal about their expectations to their children. The parents all recognise the importance of staying involved with their child’s education and participate fully. All the parents want to know how their child spends his or her time outside of school and with whom their child spends his or her time. Most of the parents consider themselves to have a good relationship with their child’s teachers and the school. Homework is considered to be important by each parent and they all assist their child with homework if the need arises. Thus, it may be concluded that by staying involved with their children’s education in this way the parents do impact positively on the academic achievement of the students chosen for this study at Combretum Trust School in Namibia.</text>
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                <text>Guðlaug Erlendsdóttir</text>
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                <text>University of Iceland</text>
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                <text>http://skemman.is/en/item/view/1946/6925</text>
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                  <text>This collection holds full length dissertations written on and/or from Namibia. Unless the dissertations are particularly dated, or the author has passed, I have obtained permission before uploading the files. There are both M.A. and PhD Dissertations uploaded.</text>
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                <text>Meaning of Deaf Empowerment. Exploring Development and Deafness in Namibia</text>
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                <text>M.A. Thesis - Empowerment is a recent and a popular concept within international development studies which emphasizes people-centered approaches where the beneficiaries in developing countries are seen as active participants rather than merely being passive recipients of aid. The aim of this research is to explore the influence of development programs on empowerment of Deaf individuals based a fieldwork that took place in Namibia from September to October 2012 through the Centre for Communication and Deaf Studies (CCDS) in Windhoek. The focus was in part on a development project of the Icelandic International Development Agency (ICEIDA) which was carried out in 2006-2010 in Namibia. The research followed participation observation with qualitative methodology based on interviews, conversations and interaction with the group of participants. The results suggest that despite some great improvements in field of deafness in Namibia, the fact remains that Deaf in Namibia are still excluded from education to a large extent. The educational system does not fully recognize the needs of Deaf pupils and the access to interpreters remains a barrier. It was concluded that despite the willingness among specialists in Namibia there is still a lack within the strict system of Namibia to allow for exceptions when it comes to put things in action. Nevertheless the results indicate that empowerment is an important concept for Deaf people in developing countries and projects can have long lasting empowering effects on individuals.</text>
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                <text>Iðunn Ása Óladóttir</text>
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                <text>University of Iceland</text>
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                <text>© Iðunn Ása Óladóttir 2014</text>
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                <text>http://skemman.is/en/item/view/1946/17925</text>
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                  <text>This collection holds full length dissertations written on and/or from Namibia. Unless the dissertations are particularly dated, or the author has passed, I have obtained permission before uploading the files. There are both M.A. and PhD Dissertations uploaded.</text>
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                <text>Human Rights in Human Development Co-operation - a Review on Whether the Icelandic International Development Agency Improves Human Rights in Namibia</text>
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                <text>B.A. Thesis (Law) - Human Development Co-operation (HDC-op) has been a part of the international community for a few decades but not everyone agrees on what HDC-op is supposed to achieve. A group of people believes that HDC-op should aim at promoting human rights. Lately HDC-op has expanded and the projects are getting bigger. As a result HDC-op has been criticized and some even go as far as saying that it is useless while other say that it is very helpful. Three projects run by the Icelandic International Human Development Agency (ICEIDA) in Namibia are examined from the legal point of view. Then the compatibility of selected ICEIDA development projects in Namibia with international human rights standards is considered to see to what extend the ICEIDA projects promote human rights and to evaluate whether and to what extent they might better promote these aims. In order to do that the project are compared with the human rights section of the Namibian and the Icelandic constitutions as well as different treaties which these countries have ratified as well as the Millennium Development Goals (MDG).</text>
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                <text>Valgerður Húnbogadóttir</text>
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              <elementText elementTextId="2156">
                <text>University of Akureyri</text>
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                <text>http://skemman.is/handle/1946/1619</text>
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                <text>Edhina ekogidho - Names as links: The encounter between African and European anthroponymic systems among the Ambo people in Namibia</text>
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                <text>PhD Dissertation: This study analyses the changes in the anthroponymic system of the Ambo people, the largest ethnic group in Namibia, caused by the Christianisation and Europeanisation of the traditional Ambo culture. The central factors in this process were the work of the Finnish Evangelical Lutheran Mission (FELM) and the German and South African colonisation, beginning in 1883 when the first Ambos were baptised by the Finns and received new biblical and European names at baptism. The main sources for this study are the European missionary and colonial archives and literature dealing with the history of the Ambo area and the Ambo culture. A number of Ambos were also interviewed for this study in Namibia. The linguistic analysis of the personal names of the Ambos is based on a corpus including the baptismal names of 10,920 people from three Lutheran congregations: Elim, Okahao and Oshigambo (1913–1993). The most significant changes in the Ambo naming system are the adoption of biblical and European names, the practice of giving more than one name for a person, and the adoption of hereditary surnames. Elements of the traditional naming system have also survived in this process. Just as in the old days, Ambo children today are typically named after other people, and the role of the namesake continues to be important in the society. The old custom of giving the new-born baby an Ambo name is also preserved, as well as the practice of using Ambo nicknames (e.g. praise names). The surnames of the Ambos are also based on traditional Ambo personal names. Since the 1950s, African baptismal names have become popular, and they have often been given according to principles that are similar to those traditionally observed. Hence, the encounter of African and European naming systems led not only to the adoption of new names in the personal nomenclature of the Ambos, but also to the formation of a new “African-European” naming system that consists of both African and European elements. This revolution in the Ambo naming system was particularly rapid, as it was essentially completed within one century.</text>
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                <text>University of Helsinki, Department of Finnish, Faculty of Arts.</text>
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                <text>To heal the wounds : Namibian Ovaherero's contests over coming to terms with the German colonial past</text>
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                <text>Doctoral Dissertation: Anthropology - This dissertation describes why events of 100 years ago, during the German colonial period, remain so salient for many Ovaherero today as well as what it means to them to come to terms with that past. A national contest emerged about whether and how to commemorate the 100th anniversary of the 1904-1907 Herero genocide, or war, in Namibia. These commemorations and their planning illustrate some of the social and political context in which restorative justice has proceeded. Fissures among Herero and Namibian communities emerge in the commemorations as well as contests over the production of accounts of the past within Namibia. Different versions of the past circulated within different communities and came into conflict in the context of the commemorations and the broader restorative justice project. These divergent histories all had to be reconciled, even if temporarily, for the purposes of bringing multiple parties together to address an agreed upon past through restorative justice. Remembering for the past for Ovaherero, generally and 1904-1907 in particular, incorporates narratives, embodied memory, and daily practice. Because remembering for Ovaherero makes such use of contemporary contexts of suffering as prompts to talk about the past, remembering the past has much to do with how the past is felt in the present. As some Ovaherero pursued restorative justice with Germany, meanings of these attempts were constantly framed and re-framed and restorative justice ideas were negotiated with Herero understandings of the impact of the past in the present. Finally, I argue that restorative justice as cultural practice produces new social forms—understandings of the past, relationships, and subjectivities. For Ovaherero, this process has created new truths about the past, shaped the role of their ancestors as victims, and focused the forms of violence remembered into those pertinent to claims of genocide.</text>
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                <text>Karie L. Morgan</text>
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                <text>University of North Carolina</text>
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                <text>https://cdr.lib.unc.edu/record/uuid:1f474386-fd2a-4d28-8ba8-6218f58de29e</text>
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                <text>Suomalaisten lähetystyöntekijöiden toiminta ja kokemukset nälänhädän aikana Ambomaalla vuosina 1928–33</text>
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                <text>Trans: "Finnish Missionaries' Activities and Experiences during the Famine in Ovamboland, 1928-33." - Master's Dissertation: University of Eastern Finland - Tutkimustiedote Joensuun yliopisto Yhteiskunta- ja aluetieteiden tiedekunta/Yleinen historia Lisa Nyholm Suomalaisten lähetystyöntekijöiden toiminta ja kokemukset nälänhädän aikana Ambomaalla vuosina 1928–33 Pro gradu –tutkielma, 83 sivua, sekä lähteet ja tutkimuskirjallisuus. Yhteensä 87 sivua. joulukuu 2008 Tutkielman kohteena ovat suomalaisten lähetystyöntekijöiden työn muutokset, sekä heidän kokemuksensa vuosien 1929-1930 nälänhädästä. Tutkielma käsittelee nälänhädän kontekstissa myös lähetystyöntekijöiden suhtautumista paikalliseen väestöön eli amboihin, sekä lähettien suhteita Lounais-Afrikan siirtomaahallintoon. Aikarajaus tutkielmalle on 1928- 1933, sillä tarkoituksena on nimenomaan pyrkiä vertailemaan muutosta ennen, sekä jälkeen koetun kriisin. Lähteinä on käytetty Suomen Lähetysseuran tallettamaa materiaalia. Pääosan lähteistä muodostaa lähettien kokousten pöytäkirjat, jotka sisältävät muun muassa lähettien vuosiraportteja kentältä. Lisäksi on käytetty lähettien henkilökohtaisia kokoelmia eli kirjeenvaihtoa ja omia muistiinpanoja. Suomen Lähetysseuran lähteiden lisäksi tutkielmassa on hyödynnetty Lounais-Afrikan Kansainliitolle toimittamia vuosiraportteja hallituksen toiminnasta mm. Ambomaalla. Nälänhätä mullisti lähetystyöntekijöiden työnkuvan. Perinteisten työmuotojen, kuten koulu-, sairaanhoito- ja saarnatyön, kärsiessä varojen puutteesta ja haastavista olosuhteista, nousi uusia tapoja viedä kristinuskoa eteenpäin. Esimerkiksi hätäaputyömaat toimivat keinona saada lisää kuulijakuntaa kristinuskolle. Kuivuus kiristi lähettien ja paikallisten välejä. Lisääntyneet kirkosta eroamiset ja suomalaisten silmissä ei-kristilliset tavat aiheuttivat katkeruutta ja syytöksiä. Hallituksen suunnalla nälänhätä toimi yhteistyön tiivistäjänä. Lounais-Afrikan hallitus oli aktiivisesti liennyttämässä kriisiä ja lähetit olivat keskeinen yhteistyökumppani kentällä. Avainsanat: Nälänhätä, Suomen Lähetysseura, lähetti, Ambomaa, ambo, hätäaputyö, LounaisAfrikka.</text>
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                <text>Trans: "Missionary Doctor Selma Rainio: Representative of Western Culture and Medicine in Ovamboland, 1908-1938" - Master's Thesis: University of Eastern Finland - Lähetyslääkäri Selma Rainio länsimaisen kulttuurin ja lääketieteen edustajana Ambomaalla vuosina 1908–1938 Tiedekunta/oppiaine: yhteiskunta- ja aluetieteiden tiedekunta, yleinen historia Sivumäärä: 79 Aika ja paikka: elokuu 2008, Joensuu Pro gradu -tutkielma tarkastelee Suomen Lähetysseuran lähetyslääkäri Selma Rainiota länsimaisen kulttuurin ja lääketieteen edustajana Ambomaan lähetyskentällä vuosina 1908–1938. Tarkoituksena on selvittää, miten kulttuurien kohtaaminen näkyi Rainion työssä. Tutkielma käsittelee Rainion suhdetta paikalliseen väestöön ja kulttuuriin, uskonnon ja sairaanhoidon suhdetta lähetyslääkinnässä sekä länsimaisen ja traditionaalisen sairaanhoidon suhdetta. Lähdeaineisto kattaa sekä painamattomia että painettuja lähteitä. Selma Rainion kokoelman kirjeet tarjoavat tietoa hänen työstään ja elämästään Ambomaalla. Lähettien kokousten pöytäkirjoista käyvät ilmi ajankohtaiset ja tärkeät asiat, joista lähetit kävivät keskustelua. Vuosikertomukset puolestaan antavat tietoa Rainion tekemästä sairaanhoitotyöstä. Näiden lisäksi lähteenä käytetään Suomen Lähetysseuran julkaisemaa teosta, jonka Rainio kirjoitti kahden sairaanhoitajan kanssa. Teos käsittelee lääkärilähetystä Ambomaalla. Selma Rainio asennoitui kaksijakoisesti ambokulttuuriin. Hän näki paikallisessa kulttuurissa paljon positiivisia piirteitä ja halusi säilyttää sen, mutta piti kuitenkin ambokulttuuria alempiarvoisena kuin länsimaista kulttuuria esimerkiksi uskomalla, että kehityksen ja opetuksen avulla amboista voi tulla samanarvoisia länsimaalaisten rinnalla. Samanlainen kaksijakoisuus ilmeni myös sairaanhoidon osalta: Rainio kunnioitti ambojen perinteistä parantamistapaa ja piti sitä taitavana, mutta katsoi heidän olevan tietämättömiä ja valistuksen tarpeessa. Uskonnollisuus ilmeni selvästi Rainion työssä, sillä hän piti ensisijaisena tehtävänään potilaiden käännyttämistä. Lähetyslääkinnän ja paikallisen parantamisen välillä esiintyi kilpailua, mikä ilmeni siten, että suuri osa lähetysaseman sairaalan potilaista oli kristittyjä, vaikka enemmistö Ambomaan väestöstä oli ei-kristittyjä.</text>
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                <text>Henrikka Halmetoja</text>
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                <text>University of Eastern Finland (Joensuun yliopisto)</text>
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                <text>2008</text>
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                <text>Finnish</text>
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                <text>http://urn.fi/URN:NBN:fi:joy-20090008</text>
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        <name>Christianity</name>
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        <name>Culture</name>
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        <name>education</name>
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        <name>Evangelical Lutheran Church</name>
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        <name>Finland</name>
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        <name>Finnish Missionary Society</name>
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        <name>Henrikka Halmetoja</name>
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        <name>Ovamboland</name>
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        <name>Selma Rainio</name>
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        <src>https://namibiadigitalrepository.com/files/original/7725f8de41496978326d782f662cbed8.pdf</src>
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                  <text>Dissertations on Namibia</text>
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                  <text>This collection holds full length dissertations written on and/or from Namibia. Unless the dissertations are particularly dated, or the author has passed, I have obtained permission before uploading the files. There are both M.A. and PhD Dissertations uploaded.</text>
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            <name>Title</name>
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                <text>Living on the land : change in forest cover in north-central Namibia 1943-1996</text>
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                <text>PhD Dissertation: Forestry - The objective of the present study was to analyse the change in forest cover in the Owambo area of north-central Namibia, focusing especially on the domestic use of wood in constructions on farms. Aerial photographs from 1996, 1992, 1970 and 1943, and satellite images from 1996, 1992 and 1981, amplified by ground truth data gathered in 1996, were used to monitor and analyse expansion of the settled area and its effects on forest cover in the Ondobe and Eenhana constituencies of the Ohangwena Region. The results indicate that deforestation was caused almost entirely by clearing of land for permanent agriculture. The clay-rich sandy soils on the lower part of uplands were occupied first; whereas the slightly more elevated, but less fertile, sandy sites have been occupied later. It was estimated that a population increase of one person led to about 1 ha of deforestation. The basic layout of the farm and the architecture of a household dwelling have remained about the same throughout the period 1943-1996. The quantity of indigenous wood in constructions of a typical farm represented an over-bark removal of about 45 tons, and the annual fellings for maintenance were .5 tons per capita. The annual consumption of indigenous wood in the whole Owambo area was estimated to be 600,000 tons, which is lower than the sustained yield. The forest cover has changed towards on farm tree cover, and the species composition in the agricultural fields has gradually changed towards trees producing edible fruits. The frequent change of homestead site has been an important factor in creating the characteristic agroforestry landscape of the Owambo Area.</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="2115">
                <text>Antti Erkkilä</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="2116">
                <text>University of Joensuu</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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            <name>Date</name>
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                <text>2001</text>
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                <text>English</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="2120">
                <text>http://epublications.uef.fi/pub/urn_isbn_978-952-61-2126-0/index_en.html</text>
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        <name>Antti Erkkilä</name>
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        <name>Deforestation</name>
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        <name>Environment</name>
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        <name>Forest</name>
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        <name>Forestry</name>
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        <name>Namibia</name>
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        <name>Ovamboland</name>
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        <name>Trees</name>
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