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                  <text>Basler Afrika Bibliographien (BAB) is a centre of documentation and expertise on Namibia and southern Africa, located in Basel, Switzerland. The institution comprises an archive, a specialist library and a publishing house, in addition to offering scholarly, cultural and socio-political events.&#13;
&#13;
Its books and documents on Namibia are of international renown, and are known among experts as the most comprehensive documentation outside of Namibia. Among its holdings is a collection of rare books with volumes on Africa going back to the 16th century, a large collection of African posters and extensive historical archives of images, sound recordings, manuscripts and ephemera. Its collections are complemented by scholarly publication activities.</text>
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                  <text>© Basler Afrika Bibliographien</text>
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                <text>Der koloniale Völkermord und die Geschichtspolitik der DDR</text>
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                <text>© The author © Basler Afrika Bibliographien</text>
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                <text>https://baslerafrika.ch/wp-content/uploads/2017/04/WP_2016_1_Bu%CC%88rger.pdf</text>
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                  <text>Founded in 1962, the Nordic Africa Institute (Nordiska Afrikainstitutet) is a center for research, documentation and information on modern Africa in the Nordic region. Based in Uppsala, Sweden, the Institute is dedicated to providing timely, critical and alternative research and analysis of Africa in the Nordic countries and to strengthen the co-operation between African and Nordic researchers.</text>
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                  <text>Nordiska Afrikainstitutet</text>
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                  <text>http://www.nai.uu.se/</text>
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                  <text>© Nordiska Afrikainstitutet, The items in this collection are taken from open access publication on the NAI website. All rights are theirs.</text>
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                <text>Development from below : a Namibian case study</text>
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                <text>This Discussion Paper offers a revised lecture by Reinhart Kössler, which was originally presented to a Research Forum organised by The Nordic Africa Institute jointly with the Seminar for Development Studies of Uppsala University. It deals with aspects of rebuilding societies from below firstly in a general development studies discourse on a more theoretical level, considering aspects of the current debate on globalisation. This is followed by a concrete case study from southern Namibia. It illustrates local responses by the Witbooi-Nama in Gibeon to (re-)define identity within the context of a (nation-)state in a post-apartheid society. The paper is commented upon by two discussants (Per Strand and Henning Melber). The contributions reflect on the issue of social reconstruction in the context of (southern) Africa with reference to a particular marginalised group. They deal, among other things, with the question of social power and the "invention of tradition" in local efforts to gain from, or seek integration into, the nation building process.</text>
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                <text>Reinhart Kössler, Henning Melber, Per Strand</text>
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                <text>© Nordiska Afrikainstitutet</text>
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                <text>http://nai.diva-portal.org/smash/get/diva2:241408/FULLTEXT01.pdf</text>
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                  <text>This collection contains full-text PDFs of various out of print books re: Namibian Studies. Most of these were published by small-name presses (such as the Finnish Anthropological Association), and for that reason they are hard to find.&#13;
&#13;
Some of the out of print books can be found in other collections in this repository (such as the Basler Afrika Bibliographien); this collection is merely for those without their own. Efforts were made to receive copyright permission before uploading. For any questions or concerns, contact the webmaster.</text>
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                <text>Diamond Beaches: A History of Oranjemund, 1928-1989</text>
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                <text>Alison Corbett</text>
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                <text>Self-Published by A. Corbett. Printed in Parow, S.A.</text>
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                <text>© Alison Corbett 1989</text>
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                  <text>This collection holds various published and unpublished missionary and travelers' accounts of pre-colonial, colonial, and apartheid Namibia.</text>
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                <text>Die Dagboek van Hendrik Witbooi : kaptein van die Witbooi, 1884-1905</text>
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                <text>Edited reproduction of Witbooi's diary, with documents from the National Archives of Namibia. Featuring a forward in English by Gustav Voigts</text>
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                <text>Hendrik Witbooi</text>
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                <text>Van Riebeeck Society</text>
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                <text>https://archive.org/details/diedagboekvanhen00witb</text>
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                <text>PhD Dissertation - "Frans Hendrik Odendaal is in 1898 op Kimberley gebore. Hy het sy jeugjare op Boshof deurgebring en matrikuleer in 1916. Deur privaatstudie kwalifiseer hy in 1927 as prokureur. Hy is in 1919 met Magdalena Petronella du Plessis getroud. Uit hierdie huwelik is vier dogters gebore. Na h kart wewenaarskap tree hy in 1948 met Magdalena Jacoba Truter in die huwelik. Uit hierdie huwelik is twee dogters gebore, terwyl hy die dogters uit Magdalena Truter se vorige huwelik wettiglik aangeneem het. In 1928 vestig Odendaal horn as prokureur op Nylstroom w~ar hy by sy vennoot, adv J G Strijdom se politieke bedrywighede inskakel. In 1938 word hy lid van die Nasionale Party van Transvaal se Inligtingsburo. Gedurende die Tweede Wereldoorlog was hy vir h kort tydperk Kommandant van die OssewaBrandwag in die Waterberg. In 1948 is hy tot L P R vir Waterberg verkies en in 1952 tot L U K. In 1958 is hy as Administrateur van Transvaal benoem. Hy het geskiedenis in Transvaal gemaak deurdat hy die eerste Administrateur was wat uit die geledere van die Provinsiale Raad in die gesogte pas benoem is. Odendaal het bekendheid verwerf as eerste voorsitter van TRUK en vir sy aandeel in die bevordering en opbou van die kunste in Transvaal. Insgelyks het hy kuns in Suid-Afrika op h ordelike grondslag geplaas. Hy kan as een van die grondleggers van georganiseerde streekrade vir die kunste in Suid-Afrika beskou word. As Administrateur het hy horn verder onderskei as onderwysvernuwer en bevorderaar van snelboumetodes in die provinsiale geboue-program in Transvaal. Voorts het hy baie bygedra tot die groat ontwikkeling op nywerheids- en verkeersgebied in sy provinsie. Tussen 1952 en 1966 was hy ononderbroke voorsitter van die Nasionale Parkeraad. Hy was deels daarvoor verantwoordelik dat di~ organisasie tot h winsgewende en ordelike besigheidsonderneming uitgebou is. In die proses het hy natuurbewaring in die hele Suid-Afrika bevorder. Hy was oak voorsitter van die veelbesproke Kommissie van ondersoek na aangeleenthede in Suidwes-Afrika en kan beskou word as die vader van vernuwing en ontwikkeling in moderne Namibie. Hy is in 1966 na h hartaanval oorlede. -  Frans Hendrik Odendaal was born at Kimberley -in 1898. He grew up in Boshof where he matriculated in 1916. Through private studies he quaiified as an attorney in 1927. He married Magdalena Petronella du PlessLs in 1919. Four daughters were born from this marriage. In 1948, after a short period as a widower, he married Magdalena Jacoba Truter. Two daughters were born from this marriage, while he legally adopted Magdalena Truter's two daughters from a previous marriage. In 1928 Odendaal settled at Nylstroom and practised as an attorney. He became involved with the political activities of his partner, adv J G Strijdom, and in 1938 he became a member of the National Party's Bureau of Information. During the Second World War he acted for a short period as Commandant of the Ossewa Brandwag in the Waterberg district. In 1948 he was elected M P C for Waterberg and in 1952 became M E C. In 1958 he was nominated as Administrator of Transvaal. He made history by becoming the first Transvaal Administrator to be selected from the ranks of the Provincial Council. Odendaal distinquished himself as the first Chairman of P A C T and for promoting the performing arts in Transvaal. At the same time he placed the performing arts on a sound footing in South Africa. He can be regarded as one of the founders of regional councils for the performing arts in South Africa. As Administrator he excelled as educational innovator in his province, and he also promoted quick building methods in the provincial building programme. He also contributed towards the development of industries and transport in his province. For the entire period between 1952 and 1966 he was chairman cf the National Parks Board. Due partially to his edeavours, the Board was developed into a profitable business organisation. In the process he played an important role in developing and promoting nature conservation throughout South Africa. He was also chairman of the commission of enquiry into the affairs of South West Africa and can be considered the father of development and renewal in modern Namibia. He- died of a heart attack in 1966."</text>
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Some of the out of print books can be found in other collections in this repository (such as the Basler Afrika Bibliographien); this collection is merely for those without their own. Efforts were made to receive copyright permission before uploading. For any questions or concerns, contact the webmaster.</text>
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                <text>&lt;span&gt;Beschreibung:&lt;/span&gt;&lt;br /&gt;&lt;span&gt;Hendrik Witbooi und Theodor Leutwein - das sind die zentralen Figuren auf Seiten der Nama und der Deutschen im Zeitraum 1884-1904. Sie kämpften gegeneinander und sie kämpften miteinander. Und sie hatten gegenseitigen Respekt voreinander. Wie sah es generell in Deutsch-Südwestafrika zwischen Nama und Deutschen aus? Das vorliegende Buch untersucht diese Frage auf mehreren Ebenen. Die Bereiche Wirtschaft, Militär, persönliche Kontakte und Gerichtsbarkeit werden unvoreingenommen und neutral untersucht. Mit teilweise überraschenden Ergebnissen.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Inhalt:&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;1. Einleitung und Zielsetzung&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2. Die Nama in der präkolonialen Zeit&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2.1 Begriffe, Definitionen&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2.2 Die Wanderungen der Nama und deren Gründe&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2.3 Die soziale Organisation&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2.3.1. Die Einflussnahme der Missionsgesellschaften&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2.3.2. Machtverhältnisse&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2.4 Die Wirtschaft&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2.4.1 Alternative Wertschöpfungsmöglichkeiten&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2.4.2 Auswirkungen des Handels&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2.5 Die Raubzüge&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3. Kontaktfelder Nama - Deutsche&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.1 Die Grundlagen&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.2 Das Land&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.3 Die Schutzverträge&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.3.1 Versuch der Instrumentalisierung der Deutschen&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.3.2 Einflussnahme der Missionare&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.3.3 Weigerung zum Vertragsabschluss&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.4 Das Militär&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.4.1 Reaktion auf Stammesebene&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.4.2 Heeresfolge von Nama&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.5 Die Wirtschaft&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.5.1. Konkurrenz&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.5.2. Neue Wertschöpfungsmöglichkeiten&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.6 Persönliche Kontakte&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.6.1 Kontakte auf Entscheidungsträger-Ebene&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.6.2 Kontakte auf anderen Ebenen&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.7 Die Gerichtsbarkeit&lt;/span&gt;&lt;br /&gt;&lt;span&gt;4. Kollaboration und Widerstand&lt;/span&gt;&lt;br /&gt;&lt;span&gt;4.1 Die Kollaboration&lt;/span&gt;&lt;br /&gt;&lt;span&gt;4.2 Der Widerstand&lt;/span&gt;&lt;br /&gt;&lt;span&gt;5. Fazit, Schlussbemerkungen und Alternativen&lt;/span&gt;&lt;br /&gt;&lt;span&gt;6. Quellen- und Literaturverzeichnis&lt;/span&gt;&lt;br /&gt;&lt;span&gt;7. Kartennachweis&lt;/span&gt;&lt;br /&gt;&lt;span&gt;Karte 1: Afrika vor dem Ersten Weltkrieg&lt;/span&gt;&lt;br /&gt;&lt;span&gt;Karte 2: Die Siedlungsgebiete der Stämme um 1890&lt;/span&gt;&lt;br /&gt;&lt;span&gt;8. Bilder&lt;/span&gt;</text>
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                <text>Michael Vaupel</text>
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                <text>Michael Vaupel, 2011</text>
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&lt;p&gt;In 2003 the Nordic Africa Institute initiated a project to identify archives in the Nordic countries, that cover documentation on anti-apartheid resistance and the liberation struggle in Southern Africa, mainly South Africa and Namibia, during 1960-1990. (Other countries are covered, see the information box in the right hand column.) Around this time, a large number of organisations in the Nordic countries e.g. government bodies, youth and church organisations, political parties and solidarity groups participated in the struggle. As a result, vast bilateral cooperation emerged and many well documented conferences and meetings were held in the Nordic countries and in Africa. Several visits to refugee camps in Africa and encounters with different leaders were also documented on videos, tapes and in pictures. Another result was this website that works as an reference source. It was launched on 24 April 2007. (&lt;a href="http://www.liberationafrica.se/"&gt;More about the website.&lt;/a&gt;)&lt;/p&gt;
&lt;p&gt;Organisations in &lt;a href="http://www.liberationafrica.se/archives/denmark/"&gt;Denmark&lt;/a&gt;, &lt;a href="http://www.liberationafrica.se/archives/finland/"&gt;Finland&lt;/a&gt;, &lt;a href="http://www.liberationafrica.se/archives/iceland/"&gt;Iceland&lt;/a&gt;, &lt;a href="http://www.liberationafrica.se/archives/norway/"&gt;Norway &lt;/a&gt;and &lt;a href="http://www.liberationafrica.se/archives/sweden/"&gt;Sweden&lt;/a&gt; have localized, catalogued and organized archives on the liberation struggle. The &lt;a href="http://www.liberationafrica.se/archives/"&gt;archival lists&lt;/a&gt; are available in a database, found on this website, that has been created to make the materials known and easily accessible for researchers, students and others who are interested in this part of the world history.&lt;/p&gt;
&lt;p&gt;The project was concluded in November 2009 with a &lt;a href="http://www.liberationafrica.se/events/"&gt;workshop held in Pretoria, South Africa&lt;/a&gt;.&lt;/p&gt;
&lt;/blockquote&gt;</text>
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                  <text>Nordiska Afrikainstitutet, in partnership with: &lt;br /&gt;&lt;br /&gt;The Finnish Country Committee on Archives on Anti-Colonial Resistance and Liberation Struggle in Namibia&lt;br /&gt;&lt;br /&gt;SWAPO Party Archive &amp;amp; Research Centre&lt;br /&gt;&lt;br /&gt;The NGO Solidarity with Southern Africa (Sweden)&lt;br /&gt;&lt;br /&gt;Tchiweka (Angola)&lt;br /&gt;&lt;br /&gt;Aluka (South Africa &amp;amp; USA)</text>
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                <text>Born in the USA, Don Stevenson has lived in Namibia for almost thirty years. Although some people know him for his artwork, cheerful personality, and classes at the University of Namibia, every Namibian sees his graphic designs all the time. Don Stevenson was the creator of the National Flag of Namibia. This short documentary film gives insight into Don's life, passions, and work. It's a charming personal story about the birth of a nation.</text>
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                <text>Donor support of opposition parties in Namibia: How foreign support for parties effects democracy in a new democracy</text>
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                <text>M.A. Thesis - This paper will examine the effects of donor support of opposition parties on Namibian democracy. But this central research question elicits other crucial questions: • How does the international community justify its support of opposition parties around the world? • What are the prevailing conditions of a political system which lead donors to support opposition parties? These questions are applicable to many variables, e.g., case studies, which can refer to states and political parties. Thus this paper will examine one particular case variable, Namibia, and the political parties operating there. Adding the variable Namibia to the discussion gives rise to further questions: • What is the state of opposition parties in Namibia? • What forms of support have Namibian parties received and from whom? • Crucially how have Namibian parties reacted to support?</text>
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                  <text>&lt;span&gt;A 2012-2013 Oral History endeavor by Bernard C. Moore and Matthew Ecker. Resulted in "Our Voices: From Windhoek to Washington - An Oral History of the Namibian Struggle for Independence." Screened for 2014 Namibia Heroes' Day celebrations on NBC Namibia, as well as throughout 2015 Black History Month on NBC Namibia&lt;/span&gt;</text>
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                  <text>This houses materials on Namibia from the Leiden University Repository. Some of these are official publications of the African Studies Centre, some are merely by faculty affiliated with the ASC</text>
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                <text>"Dwelling in Tourism highlights how marginalised Bushmen people are in the middle of a struggle between traditional en modern forces. Tourism, as an important element of conservation strategies, is a phenomenon built on both, and therefore reveals those struggles and shows how the marginalised status of Bushmen is interwoven with relations of power and myths. Seen from the dwelling perspective as the main theoretical starting point, many tourism environments in four case studies are described, three in Namibia and one in South Africa. All too often Bushmen are considered natural ecologists in need of protection"</text>
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                <text>© Stasja P. Koot, 2013</text>
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                <text>Edhina ekogidho - Names as links: The encounter between African and European anthroponymic systems among the Ambo people in Namibia</text>
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                <text>PhD Dissertation: This study analyses the changes in the anthroponymic system of the Ambo people, the largest ethnic group in Namibia, caused by the Christianisation and Europeanisation of the traditional Ambo culture. The central factors in this process were the work of the Finnish Evangelical Lutheran Mission (FELM) and the German and South African colonisation, beginning in 1883 when the first Ambos were baptised by the Finns and received new biblical and European names at baptism. The main sources for this study are the European missionary and colonial archives and literature dealing with the history of the Ambo area and the Ambo culture. A number of Ambos were also interviewed for this study in Namibia. The linguistic analysis of the personal names of the Ambos is based on a corpus including the baptismal names of 10,920 people from three Lutheran congregations: Elim, Okahao and Oshigambo (1913–1993). The most significant changes in the Ambo naming system are the adoption of biblical and European names, the practice of giving more than one name for a person, and the adoption of hereditary surnames. Elements of the traditional naming system have also survived in this process. Just as in the old days, Ambo children today are typically named after other people, and the role of the namesake continues to be important in the society. The old custom of giving the new-born baby an Ambo name is also preserved, as well as the practice of using Ambo nicknames (e.g. praise names). The surnames of the Ambos are also based on traditional Ambo personal names. Since the 1950s, African baptismal names have become popular, and they have often been given according to principles that are similar to those traditionally observed. Hence, the encounter of African and European naming systems led not only to the adoption of new names in the personal nomenclature of the Ambos, but also to the formation of a new “African-European” naming system that consists of both African and European elements. This revolution in the Ambo naming system was particularly rapid, as it was essentially completed within one century.</text>
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                <text>Minna Saarelma-Maunumaa</text>
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                <text>University of Helsinki, Department of Finnish, Faculty of Arts.</text>
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                <text>http://ethesis.helsinki.fi/julkaisut/hum/suome/vk/saarelma-maunumaa/</text>
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                <text>M.A. Thesis - Education - In my research, I endeavour to ascertain how parental involvement at Combretum Trust School in Namibia affects the academic achievement of students. In the educational literature it is often claimed that involvement of parents results in better academic achievement than if parents are not involved. The aim of the research is to see if this relationship exists at a school in Namibia, a developing country that faces many educational challenges. In this case study a qualitative research approach was used. Data was gathered by interviewing parents of seven students at Combretum Trust School in Windhoek, who all have achieved academically. The objective of the interviews was to learn if and how the parents are involved in their children’s education. In addition, I wanted to gain information as to the experiences and attitudes of those parents towards their children’s education and education in general. The main findings are that all the parents who were interviewed are highly involved with their children’s education. They have high expectations towards their children’s education and their future. In addition, they are all quite vocal about their expectations to their children. The parents all recognise the importance of staying involved with their child’s education and participate fully. All the parents want to know how their child spends his or her time outside of school and with whom their child spends his or her time. Most of the parents consider themselves to have a good relationship with their child’s teachers and the school. Homework is considered to be important by each parent and they all assist their child with homework if the need arises. Thus, it may be concluded that by staying involved with their children’s education in this way the parents do impact positively on the academic achievement of the students chosen for this study at Combretum Trust School in Namibia.</text>
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                <text>Guðlaug Erlendsdóttir</text>
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                <text>http://skemman.is/en/item/view/1946/6925</text>
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                  <text>Basler Afrika Bibliographien (BAB) is a centre of documentation and expertise on Namibia and southern Africa, located in Basel, Switzerland. The institution comprises an archive, a specialist library and a publishing house, in addition to offering scholarly, cultural and socio-political events.&#13;
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                <text>Ein unsichtbares Denkmal Für eine Anerkennung des Monumentcharakters eines Otjiherero Praise Poems (Omutando) für die Old Location in Windhoek</text>
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                <text>Ich möchte einführend einige Gedanken zur An-ikonizität (also nicht-Bildlichkeit) formulieren. In seiner Betrachtung sogenannter an-ikonischer Gesellschaften, also Gesellschaften die keine Bilder von Menschen, Tieren oder Gottheiten produzierten, weist Fritz Kramer darauf hin, dass der Umstand des Nicht-Vorhandenseins von Bildern oder Skulpturen nicht auf technisches Unvermögen hinweist (2001: 17). Im Bezug auf die Herero Gesellschaft in Namibia kann nicht von kompletter Nicht-Bildlichkeit gesprochen werden. Tatsächlich geschah die Aneignung der Photographie bereits im 19. Jhd; es wurden Portraits der gesellschaftlichen Elite hergestellt (siehe Silvester 1998 und Wallace 1998). Wir haben es auch nicht mit einer Gesellschaft zu tun, die sich einem Bilderverbot gebeugt hätte. Tatsächlich erscheint die Abwesenheit von Bildern – also beispielsweise traditioneller Skulptur oder Malerei - nur aus westlicher Sicht als Mangel. Dabei wird eine an materiellen Objekten orientierte Erinnerungskultur als Norm konstituiert, von der aus nicht an materielle Objekte gekoppeltes Erinnern als lückenhaft begriffen wird. Nichtsichtbare, immaterielle, kulturelle Produktionen, wie omitandu, also oral überlieferte Texte, die als ausserpersönliche Referenzpunkte und Plattformen des kollektiven Erinnerns operieren, werden dementsprechend oftmals übersehen, oder besser, aufgrund ihrer nicht-Sichtbarkeit, wie in diesem Falle, nicht wahrgenommen. Eine die Vergangenheit interpretierende, charakterisierende, diskursive und eben auch konservierende (erinnernde) Aneignung der Welt ist aber keineswegs notwendigerweise visuell. Anstelle des Abbildens oder Aneignens durch Bilder steht hier die kulturelle Aneignung der Welt durch Rede, performance und Dichtkunst, die bis heute nicht vollständig durch Bildmedien oder geschriebene Texte ersetzt wurde. BAB Working Paper 2006:05 Presented at the Basler Afrika Bibliographien 13 June 2006.</text>
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                <text>Anette Hoffmann</text>
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                <text>© The author © Basler Afrika Bibliographien</text>
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                  <text>This collection holds full length dissertations written on and/or from Namibia. Unless the dissertations are particularly dated, or the author has passed, I have obtained permission before uploading the files. There are both M.A. and PhD Dissertations uploaded.</text>
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