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                  <text>Out of Print Books on Namibia</text>
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                  <text>This collection contains full-text PDFs of various out of print books re: Namibian Studies. Most of these were published by small-name presses (such as the Finnish Anthropological Association), and for that reason they are hard to find.&#13;
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                <text>In the Footsteps of Mr. Andersson: Milestones in Swedish-Namibia Relations</text>
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                <text>"In the Footsteps of Mr. Andersson tells the story of the extraordinary relationship between Sweden and Namibia. It begins in the Middle of the nineteenth century when a Swedish explorer, adventurer, entrepreneur, and arms dealer drew the earliest known maps of the areas now known as Namibia, northern Botswana, and southern Zimbabwe. The story follows the fortunes of a handful of Namibian students and their Swedish counterparts who met in Stockholm in the 1950s and went on to help pave the way to the independence of Namibia in 1989..."</text>
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                <text>Christer L. Petterssson</text>
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                <text>© Pettersson and SIDA</text>
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        <name>Charles John Andersson</name>
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                <text>Kenya Battalion in Namibia is a debut book of note by a retired Kenya Army officer. The book is ground-breaking because in the highly secretive military service in Kenya, rarely do we hear army officers tell about their exploits in the service. It is an entertaining account that gives us a slice of how life was for the Kenyan Army officers in Namibia between 1989 and 1990. As it does so, it explains the forces at work during the period preceding Namibian freedom in 1990. The analytical narrative is by a disciplined soldier who does not want to be rude to his motherland. It showers glowing praise on such valiant soldiers as Brigadier Daniel Opande and Lieutenant-Colonel Kithinji. But, like all texts, Kenyan Battalion in Namibia can be politically fascinating when read against the grain. Its praise for foreign land is in a way criticism of mother land. Its political statements about Kenya can be found in the fascination it has for Namibia. Kenyan towns are dirty, the text says without saying, as he praises the cleanliness of Namibian town, which a Kenyan "could not help noting" because of "the gaping difference" between foreign towns and Kenyan ones. "Namibian towns were so clean that a person could easily pick an orange from the pavement and eat it without a second thought about germs," the writer says. The potholes in Nairobi are also a subject directly addressed by hyperbolic praise of Namibia. "Roads too were a sight to behold," the amazed writer notes. "They were spacious, accommodating and had no potholes." In describing the language problem the Kenya Army encountered in Namibia with respect to Afrikaans, the text is suggesting that the officers should be trained in different and foreign languages. The book is humorous, and although it is factual, it is imaginatively conceived and written. The ceremonies Kenyans performed to enhance their identity are described in detail. These include the Madaraka Day celebration that were attended by Kenyan traditional dances and pomp. The operation was not a bed of roses. The writer remembers an accident in July 1989 when Kenya lost two officers. The media reports in which a Kenyan officer was said to expend his urges of the groin on a Namibian woman are revisited, and a detailed clarification given. The suspect was said to have a big hole in the ear lobe, and this was associated with the Kenyan cultures which pierce their ear lobes. The text intervenes on the Kenyan officers who had become the butt of Namibian press regarding an above-average appetite for other people's spouses. Kenyan soldiers were also open to attack by sections of Namibians. The text gives the case of a Lieutenant-Colonel Kamau who was stabbed several times in an attack. "Hostility from sections of Namibians (who thought the Kenyan Battalion was partisan) was endemic," the book says. "Accusations and other intimidating mechanisms were the order of the day. For Kenyans, danger was lurking in the veld, in houses and along lonely streets." Spine-chilling tales the brutality of Boar soldiers are retailed with favour when on one occasion a white soldier is killed in combat. Boers, it was said, would hunt down black people, torture them to death in a most bizarre way before giving animals a treat. "Properly cooked, a man's fresh flesh is delicious food for Boer's pigs," a white man is quoted as having remarked. The book explains the reason why our soldiers had to fly to Namibia. The Kenya army was not called to Namibian aid because Namibia did not have enough forces, it says. There was bad blood between the Apartheid South African-trained forces of the colonial government, and the guerilla freedom fighters. Both were military competent, but ideologically incompatible, the book says. Kenya which had "many of the necessary credentials" was called in to help foresee a smooth transition where the two groups would work together in defence of their newly-independent country. The book is angry with political elite who use the army to achieve their selfish ends. In a politically bold statement, the author bashes political leaders who forget other departments to please the army so that, in turn, it can prop them into power. "Generally the forces are maintained as a watchdog to prop unpopular regimes which would otherwise be voted out of office by a most dissatisfied electorate," Mwarania says. "Inevitably the masters of such armies have resulted to playing on the tribal factors in their quest for dominance." The author does not say whether these problems exist in Kenya, but he pulls no punches in criticising "African" political establishment. "Conventionally, most of Africa's defence forces fit as tribal home guards or at best as political party brown shirts employed to secure the interests of their masters," says Mwarania. "They cannot defend the very nation that feeds and sustains them." It is the book's secret anger that makes it an allegory of our system. One wishes Mwarania could write a novel which would allow him more freedom to deploy stylistic strategies with which he would fight the national enemies of Kenya. He has the potential, a fact not lost on University of Nairobi's Prof. Chris Wanjala in a foreword to the 153-page book. "Ben Mwarania is a writer to note," says Prof. Wanjala, Kenya's most authoritative and strictest literary critic who will not praise you for nothing. "It will not be surprising if one day he writes a novel." There are a few editorial lapses, but the text is fairly well edited."</text>
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                <text>Ben Mwarania</text>
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                <text>This document survey brings into focus the principled and consistent support extended by India to the people of Namibia through their long and arduous struggle and describes the steps being taken through mutual agreements to further strengthen our brotherly relations</text>
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                <text>T.G. Ramamurthi</text>
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                <text>Indian Council for Cultural Relations</text>
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                <text>Indian Council for Cultural Relations, 1995</text>
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                <text>Hate the Old and Follow the New: Khoekhoe and Missionaries in Early-Nineteenth Century Namibia</text>
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                <text>"The first comprehensive study of the interaction between the European missionaries and Africans in precolonial Namibia focusses on the expansion of the colonial frontier. Africans entered a new world of social relations where they faced the transformation of their societies in an ambivalent manner. Irrespective of the final, and unpredictable, outcome of the contest for power, many Africans encountered new challenges with initiative and determination."</text>
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                <text>Franz Steiner Verlag</text>
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                <text>© Franz Steiner Verlag, 1997</text>
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                <text>&lt;span&gt;Beschreibung:&lt;/span&gt;&lt;br /&gt;&lt;span&gt;Hendrik Witbooi und Theodor Leutwein - das sind die zentralen Figuren auf Seiten der Nama und der Deutschen im Zeitraum 1884-1904. Sie kämpften gegeneinander und sie kämpften miteinander. Und sie hatten gegenseitigen Respekt voreinander. Wie sah es generell in Deutsch-Südwestafrika zwischen Nama und Deutschen aus? Das vorliegende Buch untersucht diese Frage auf mehreren Ebenen. Die Bereiche Wirtschaft, Militär, persönliche Kontakte und Gerichtsbarkeit werden unvoreingenommen und neutral untersucht. Mit teilweise überraschenden Ergebnissen.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Inhalt:&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;1. Einleitung und Zielsetzung&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2. Die Nama in der präkolonialen Zeit&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2.1 Begriffe, Definitionen&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2.2 Die Wanderungen der Nama und deren Gründe&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2.3 Die soziale Organisation&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2.3.1. Die Einflussnahme der Missionsgesellschaften&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2.3.2. Machtverhältnisse&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2.4 Die Wirtschaft&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2.4.1 Alternative Wertschöpfungsmöglichkeiten&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2.4.2 Auswirkungen des Handels&lt;/span&gt;&lt;br /&gt;&lt;span&gt;2.5 Die Raubzüge&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3. Kontaktfelder Nama - Deutsche&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.1 Die Grundlagen&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.2 Das Land&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.3 Die Schutzverträge&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.3.1 Versuch der Instrumentalisierung der Deutschen&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.3.2 Einflussnahme der Missionare&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.3.3 Weigerung zum Vertragsabschluss&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.4 Das Militär&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.4.1 Reaktion auf Stammesebene&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.4.2 Heeresfolge von Nama&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.5 Die Wirtschaft&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.5.1. Konkurrenz&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.5.2. Neue Wertschöpfungsmöglichkeiten&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.6 Persönliche Kontakte&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.6.1 Kontakte auf Entscheidungsträger-Ebene&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.6.2 Kontakte auf anderen Ebenen&lt;/span&gt;&lt;br /&gt;&lt;span&gt;3.7 Die Gerichtsbarkeit&lt;/span&gt;&lt;br /&gt;&lt;span&gt;4. Kollaboration und Widerstand&lt;/span&gt;&lt;br /&gt;&lt;span&gt;4.1 Die Kollaboration&lt;/span&gt;&lt;br /&gt;&lt;span&gt;4.2 Der Widerstand&lt;/span&gt;&lt;br /&gt;&lt;span&gt;5. Fazit, Schlussbemerkungen und Alternativen&lt;/span&gt;&lt;br /&gt;&lt;span&gt;6. Quellen- und Literaturverzeichnis&lt;/span&gt;&lt;br /&gt;&lt;span&gt;7. Kartennachweis&lt;/span&gt;&lt;br /&gt;&lt;span&gt;Karte 1: Afrika vor dem Ersten Weltkrieg&lt;/span&gt;&lt;br /&gt;&lt;span&gt;Karte 2: Die Siedlungsgebiete der Stämme um 1890&lt;/span&gt;&lt;br /&gt;&lt;span&gt;8. Bilder&lt;/span&gt;</text>
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                <text>"This dissertation is the product of, first, an exploration of the history of the concept of the Development University in Africa, and second, analysis of documents and a series of interviews in Namibia. The dissertation has the following goals: To situate the University of Namibia's commitment to national development within the Development University tradition, as well as within the context of Namibia's unique domestic educational history and present climate; To describe and analyse the formulation and implementation of the vision for UNAM's role in national development to date, highlighting successes and pointing out shortcomings and problems; Finally, to raise issues which have not been adequately addressed thus far in the debate about higher education and national development in Namibia The first chapter deals with the notion of the Development University, first looking at the origin of the concept, then moving on to the ways in which universities have been expected to contribute to development in Africa and the problems associated with those expectations. A new perspective on developmentalism within African universities will be suggested, within which the traditional notions of relevance, autonomy, and academic freedom must be re-examined. In the second chapter, Namibia is situated within the context set forth in Chapter One. Although in many ways Namibia resembles other African countries in its experience of and need for university education, the ways in which it is unique will also be explored here. Because part of UNAM's commitment to national development includes a commitment to learn from the experience of other countries, the ways in which Namibia does and does not resemble her neighbours hold important lessons for the path UNAM will (and should) follow. Chapters Three and Four are the products of the Namibian research. Chapter Three examines the formulation of the 'vision' of UNAM's role in national development., and proposes a model describing the three-part process of consensus building. decision making. and administration involved in the formulation and implementation of the viGon. Chapter Four is concerned with the practical implications of UNAM's commitment to national development. In particular, the focus will be on UNAM's development goals, on its new and restructured faculties, and major outreach projects. The conclusion analyses the picture presented in Chapters Three and Four, within the context laid out in the first two chapters. Recommendations and observation - based on staff interviews, as well as on the new perspective on university developmentalism -are made here, with a view toward contributing to the ongoing debate on higher education in Namibia."</text>
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Some of the out of print books can be found in other collections in this repository (such as the Basler Afrika Bibliographien); this collection is merely for those without their own. Efforts were made to receive copyright permission before uploading. For any questions or concerns, contact the webmaster.</text>
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                <text>Table of Contents: Preface; The Country and the People; The Cattle-Rich Hereros; My Brethren have Dealt Deceitfully as a Brook; Like the Sun on Your Back; A Sacred Trust; To Gain Space to Live; The Poor Shepherd; Poor Judge in its Own Case; Do you want an Englishman or Do you want a Portuguese?; For Right and Justice; The Heritage of your Father's Orphans; One-man Mission; The Brother Amongst Us; Forces of Untruth; Trumpets Should Sound To-day; Help Us who Roam About; Books for Reference; Index</text>
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                <text>"The struggle for Namibian independence is not one that has generated widespread attention or support from the people of the Western industrialised countries. Much of this apathy is due, no doubt, to the failure of Western media corporations to report on their respective countries' economic and political relations with Namibia, which have been a violation of international law since 1971. The illegal aspects involved in any transaction with the South African administration in Namibia has compelled Western-based transnational corporations to obscure or lie about their involvement in Namibia, and has forced Western governments to engage in elaborate pretentions about finding a solution to the Namibian crisis. In general, the academic community has been silent as well. Given the informal demands of the tenure track process, few scholars have been willing to risk the opportunities for job security by exposing their country's illegal involvement in the suppression of Namibian independence. It is one thing to challenge one's relations with South Africa as being immoral, but fewer scholars or activisits have been willing to publicly confront their country's illegal relations with Namibia. Consequently, it was with great appreciation that the American Committee on Africa (ACOA) organised an international conference on Namibia in November 1982, bringing together dozens of activists and scholars from around the world to share their work and interest in Namibia. Speaking on behalf of the other participants, the conference was extremely educational and therapeutic. As a result of that conference, the global network of support for Namibia was enhanced, leading, in part, to the evolution of this manuscript. The 1982 conference in Washington DC served to awaken many of the participants to the overlapping probiems we all share in our work on Namibia. For the first time, many of us gained an understanding of how important it is to collaborate with each other on Namibia, much as Western governments and corporations have been doing for decades. The idea behind this book is to offer the reader the same international perspective on Namibia that developed out of the 1982 conference. Most of the contributors to this book were participants in that conference, and all are considered to be among the leading authorities on their respective countries' involvement in Namibia. Each of us is greatly indebted to the ACOA and especially to its Executive Director, Jennifer Davis, for creating the environment that helped to bring about this book. The contributions in this book are not copies of the papers presented to the 1982 conference (these may be obtained from the ACOA). Rather, each of the Namibian specialists involved in this manuscript have offered a unique insight into the issues and events that currently are shaping their country's relations with Namibia. This effort has not been without its casualties, most notably Alun Roberts' two-month detention by the South African authorities in Namibia while he was collecting data for this book. I also would like to give tribute to Anton Lubowski and Gotthardt Garoeb, two Namibians who suffered imprisonment and harassment from the South African occupation forces in Namibia after they guided me around Namibia in 1985. The contributors to this book hope that in some way our 'detective work' will hasten the independence and self-determination of Namibia. For this reason, we offer all our royalties from this publication to the South West African People's Organization which is leading the independence struggle against the white-minority regime of South Africa."</text>
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                <text>"The starting point of this study were the discussions among the Finnish research-workers interested in Africa. On the basis of the above description, they felt it necessary to start an interdisciplinary program into the former South West Africa. Preparations continued in March 1981, when the Scandinavian Institute of African Studies organized a Seminar in Espoo on the topic "Namibia and the Nordic Countries". The next step was taken in May 1982, when the Institute of Developing Studies and the Scandinavian Institute of African Studies arranged in Hyytiälä a meeting of Africa research in Finland."</text>
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                <text>"Shortly after the ecstatic victory celebration in Windhoek came the first bad news. Hendrik Witbooi had by no means fled precipitately with his warriors, but had gathered them together, and secretly followed the withdrawing Germans. He succeeded in taking 40 horses from the Germans' baggage train. The Germans now had only 70 horses available; in a country where the horse was the fastest means of travel, this was a difficult situation. Curt von Francois therefore immediately opened negotiations with a German dealer and bought from him 120 good horses, which had however the great disadvantage that they were far away on pasture in the savannah. The very next day one of the herdsmen appeared in Windhoek and reported that the Witbooi had stolen these horses too. Thus only a few days after the attack on Hoornkrans, Hendrik Witbooi regained the initiative. He now had 300 horses compared with the 70 of the German troops. Then 200 Witbooi fighters actually appeared before the gates of Windhoek and involved the German troops in a typical engagement: they made a lightning strike from several sides, and as soon as the German troops started shooting at them they turned away waving their hats - mocking the German soldiers - and rode off. Von Francois undertook some incursions into the country, but his soldiers did not know the terrain. They did not know where the watering-places were. So they moved laboriously with their ox-wagons through the region - and they failed to discover the Witbooi, who were fast and mobile, who knew their land thoroughly, and who did not mind hunger and thirst. So von Francois sat most of the time in Windhoek and waited longingly for the cannon that he had ordered from Germany. In this way control over the country passed to Hendrik Witbooi. A German trader who wanted to drive 500 oxen to the south applied not to von Francois for protection but to Hendrik Witbooi. He said later: 'Witbooi knew very well that we were Germans, with whom he was at war, and that he could capture the oxen without firing a shot, but we also knew that Hendrik would keep his word, and we were not disappointed. In August 1893 the Witbooi made a great coup. A large transport was on its way from Walvis Bay to Windhoek, where it was awaited with longing. More than 20 teams of oxen fell into the hands of the guerrilla fighters. Windhoek ran into serious supply difficulties. The Germans seethed with powerless rage. Hendrik Witbooi's success had a mobilizing effect upon the Nama in the country. People moved from all sides to join him. When he had to leave Hoornkrans, he had some 200 men capable of carrying weapons. Six months later they had increased to 600, with 400 guns and 300 horses. Now Hendrik Witbooi was the real master in Great Namaqualand. The German farmer Hermann had to learn this too. On the instruction of the German Colonial Society for South West Africa, Hermann had built up a model farm at Kubub in the south of the country. Hendrik Witbooi sent a messenger to tell him that he did not have the Witbooi permission to farm there. Hermann considered this an insult, and turned to von François for protection. He was not in a position to protect this farm, which lay many hundreds of kilometres from Windhoek. Shortly afterwards Hendrik Witbooi attacked the farm. Breeding animals to a value of 80,000 marks - an enormous amount then - fell into his hands. He immediately bartered them with traders for guns and ammunition. [...]"</text>
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            <elementTextContainer>
              <elementText elementTextId="1400">
                <text>Newsletter</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="102">
        <name>1978 Elections</name>
      </tag>
      <tag tagId="545">
        <name>Afrikaans-Duitse Kultuurunie</name>
      </tag>
      <tag tagId="47">
        <name>Apartheid</name>
      </tag>
      <tag tagId="39">
        <name>Democratic Turnhalle Alliance</name>
      </tag>
      <tag tagId="41">
        <name>Elections</name>
      </tag>
      <tag tagId="547">
        <name>Gerrit van Niekerk Viljoen</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
