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Constitutional Assembly&#13;
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Differences between Constituent Assembly and National Assembly&#13;
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Interview with Dirk Mudge&#13;
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Interview with Kosie Pretorius&#13;
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Racist letter to the Editor about Black Farming</text>
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Sudwester Lied &amp; the Reiter&#13;
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Constitutional Developments &amp; the Assembly&#13;
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National Government Schemata&#13;
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"How Partial is the UN?"&#13;
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"To the Situation in Namibia"&#13;
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"Where do we Stand after the Rhodesian Election?"</text>
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Election of DTA Council of Ministers&#13;
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Reaction of World to 1978 Elections&#13;
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Turnhalle Conference</text>
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Some of the out of print books can be found in other collections in this repository (such as the Basler Afrika Bibliographien); this collection is merely for those without their own. Efforts were made to receive copyright permission before uploading. For any questions or concerns, contact the webmaster.</text>
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                <text>"The long over-due representation of the Nama in Namibian museums formed the primary motivation to develop this exhibition as part of a larger exhibition titled "Hunter-gatherers &amp; Nomads in Sand and Ice Deserts", which was made available on loan to the National Museum of Namibia for two years in 2005. In the past, the Nama have been sadly neglected in Namibian museum displays as very few traditional Nama objects made their way into local museums. Instead they were assembled in overseas museums during the 19th and early 20th centuries, where few Namibians are able to view them . . . "</text>
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&lt;li&gt;Psalm 68&lt;/li&gt;
&lt;li&gt;Psalm 69&lt;/li&gt;
&lt;li&gt;Psalm 114&lt;/li&gt;
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&lt;li&gt;Psalm 127&lt;/li&gt;
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&lt;li&gt;Towards a confessing church in Southern Africa&lt;/li&gt;
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                <text>"Precolonial Namibian history is largely unrecorded, but crucial evidence still exists in the form of archaeological remains, and it is to these neglected sources that I have turned to reconstruct the course of the last few millennia in the Central Namib Desert. The research described here covered several hundred archaeological sites, including the remains of large settlements in areas that are now completely deserted. Evidence from these sites forms the basis of this book which is my attempt to regain for the history of Namibia those lost episodes of the last two thousand years, from the first appearance of the pastoral economy, until the advent of the colonial era. Prior to this investigation the Namib archaeological sequence was poorly known, being incomplete for want of essential field evidence and, I believe, severely hampered by inappropriate premises of research. Although the research I describe in this book builds upon previous knowledge, my arguments and general approach are new to the archaeology of this region. In contrast to earlier research which tended to embrace the conventional history and project the descriptions of the nineteenth century deep into the past, I have developed a largely independent account, presenting the archaeological evidence for each step towards a history of the economy and society of the Namib pastoralists. This introductory chapter first presents the background to the research, describing the Central Namib Desert and the archaeological sequence as it is presently known."</text>
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                <text>"This is the story of the Karakul in Namibia - their origin, how they came to be in the country and their status today. It documents the development of the Karakul industry and the commitment of the Karakul Board, the Karakul Breeders' Society, the stud breeders and the commercial pelt producers as well as the dedicated pioneers. The development of large parts of arid areas in Namibia would not have been possible had it not been for the Karakul. It gave agriculture a stimulus that not only benefited the economy but also leads to the establishment and maintenance of a healthy balance between the ecosystem and its agricultural utilization for the welfare of man. The Karakul sheep was a perfect solution for turning arid sandy and rocky wastes into productive land, because it could be raised profitably in an inhospitable environment. Since the 1960s, Karakul pelts from Namibia are known as swakara (trade mark) (South West African Karakul) and are marketed as such internationally. The spectacular and beautiful Shallow Curl and Watered Silk pelts soon earned world recognition and from the outset renowned fur designers and craftsmen were eager to work with this magnificent, new and easy to handle, unique type of Karakul fur. The role of the Government in the 100 years of Karakul industry has been of great significance. Patient breeding techniques began to pay off. The development of the Shallow and Watered Silk Curl at Neudamm was decisive for the Karakul industry, expanding from its modest beginnings in 1907 into a multimillion dollar enterprise. Karakul research and breeding experiments carried out on three research stations, stimulated a fast-growing branch of farming. Government research and applicable results were disseminated to all parties concerned over the years and contributed considerably to attaining the current standard of excellence. The Karakul (also referred to as the Black Diamond) made it possible to farm and make a living in the vast arid south of Namibia. The Karakul is the gift to the arid land and the pelts they produce are the gift from the arid land."</text>
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                <text>Originally Compiled by Annemarie Heywood and Brigitte Lau as a contribution to the History Conference 1-3 June 1993 sponsored by the Namibisch-Deutsche Stiftung fur kulturelle Zusammenarbeit, published privately.</text>
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